Tuesday, July 22, 2014

Here's My Heart Lord by David Crowder

St. Francis of Assisi on the Humility of Christ



Everyday, Jesus humbles himself just as He did when He came from His heavenly throne into the Virgin’s womb; everyday He comes to us and lets us see Him in abjection, when He descends from the bosom of the Father into the hands of the priest at the altar.
                                  -St. Francis of Assisi 

Fr. Robert Barron on Intentional Discipleship

Saint of the day: Mary Magdalene


The following comes from the Catholic.org site:
She is called "the Penitent". St. Mary was given the name 'Magdalen' because, though a Jewish girl, she lived in a Gentile town called Magdale, in northern Galilee, and her culture and manners were those of a Gentile. St. Luke records that she was a notorious sinner, and had seven devils removed from her. She was present at Our Lords' Crucifixion, and with Joanna and Mary, the mother of James and Salome, at Jesus' empty tomb. Fourteen years after Our Lord's death, St. Mary was put in a boat by the Jews without sails or oars - along with Sts. Lazarus and Martha, St. Maximin (who baptized her), St. Sidonius ("the man born blind"), her maid Sera, and the body of St. Anne, the mother of the Blessed Virgin. They were sent drifting out to sea and landed on the shores of Southern France, where St. Mary spent the rest of her life as a contemplative in a cave known as Sainte-Baume. She was given the Holy Eucharist daily by angels as her only food, and died when she was 72. St. Mary was transported miraculously, just before she died, to the chapel of St. Maximin, where she received the last sacraments.

More about this saint: St. Mary Magdalen (Feast day - July 22) Mary Magdalen was well known as a sinner when she first saw Our Lord. She was very beautiful and very proud, but after she met Jesus, she felt great sorrow for her evil life. When Jesus went to supper at the home of a rich man named Simon, Mary came to weep at His feet. Then with her long beautiful hair, she wiped His feet dry and anointed them with expensive perfume. Some people were surprised that Jesus let such a sinner touch Him, but Our Lord could see into Mary's heart, and He said: "Many sins are forgiven her, because she has loved very much." Then to Mary He said kindly, "Your faith has made you safe; go in peace." From then on, with the other holy women, Mary humbly served Jesus and His Apostles. When Our Lord was crucified, she was there at the foot of His cross, unafraid for herself, and thinking only of His sufferings. No wonder Jesus said of her: "She has loved much." After Jesus' body had been placed in the tomb, Mary went to anoint it with spices early Easter Sunday morning. Not finding the Sacred Body, she began to weep, and seeing someone whom she thought was the gardener, she asked him if he knew where the Body of her beloved Master had been taken. But then the person spoke in a voice she knew so well: "Mary!" It was Jesus, risen from the dead! He had chosen to show Himself first to Mary Magdalen, the repentent sinner.

Monday, July 21, 2014

Calling Out Your Name by Rich Mullins

"N" is for Solidarity

The following comes from First Things:
Breitbart News reports Sebastian Gorka’s claim that last week the Islamic State in Mosul “painted the letter ‘N’ for Nazarene on the houses of all the surviving Christians in the city.” ISIS, he says, “has basically given an ultimatum to all the Christians left: You can either flee or convert to Islam, or we will kill you.”


In the Breitbart interview Gorka decried the lack of media and government attention to what he called a holocaust of Christians in Iraq:


Gorka points out that, over the last 20 years, America has stood up around the world to save Muslims. “Whether it was to save the Muslims in Bosnia or the Albanians, Kosovars, and Muslims in Serbia, it is now time for a humanitarian operation to save the remaining Christians in Iraq,” he said. “It is time for the American people and our representatives to do something for our co-religionists remaining in the Middle East.”


I have myself no direct knowledge of the situation, but like many others I have been following with great concern similar reports from that country (including this and this). I do not know what to do, by way of a public gesture, other than to place an ‘N’ over my own door as a sign of solidarity. Perhaps if enough of us did that it would help draw attention to our beleaguered brethren.

Thomas Merton on Humility

“It is almost impossible to overestimate the value of true humility and its power in the spiritual life. For the beginning of humility is the beginning of blessedness and the consummation of humility is the perfection of all joy. Humility contains in itself the answer to all the great problems of the life of the soul. It is the only key to faith, with which the spiritual life begins: for faith and humility are inseparable. In perfect humility all selfishness disappears and your soul no longer lives for itself or in itself for God: and it is lost and submerged in Him and transformed into Him.” - from “New Seeds of Contemplation”

Saint of the day: Lawrence of Brindisi


The following comes from the Catholic.org site:

Caesare de Rossi was born at Brandisi, kingdom of Naples, on July 22nd. He was educated by the conventual Franciscans there and by his uncle at St. Mark's in Venice. When sixteen, he joined the Capuchins at Verona, taking the name Lawrence. He pursued his higher studies in theology, philosophy, the bible, Greek, Hebrew, and several other languages at the University of Padua. He was ordained and began to preach with great effect in Northern Italy. He became definitor general of his Order in Rome in 1596, a position he was to hold five times, was assigned to conversion work with Jews, and was sent to Germany, with Blessed Benedict of Urbino, to combat Lutheranism. They founded friaries at Prague, Vienna, and Gorizia, which were to develop into the provinces of Bohemia, Austria, and Styria. At the request of Emperor Rudolf II, Lawrence helped raise an army among the German rulers to fight against the Turks, who were threatening to conquer all of Hungary, became its chaplain, and was among the leaders in the Battle of Szekesfehevar in 1601; many attributed the ensuing victory to him. In 1602, he was elected Vicar General of the Capuchins but refused re-election in 1605. He was sent to Spain by the emperor to persuade Philip III to join the Catholic League, and while there, founded a Capuchin house in Madrid. He was then sent as papal nuncio to the court of Maximillian of Bavaria, served as peacemaker in several royal disputes, and in 1618, retired from worldly affairs to the friary at Caserta. He was recalled at the request of the rulers of Naples to go to Spain to intercede with King Philip for them against the Duke of Osuna, Spanish envoy to naples and convinced the King to recall the Duke to avert an uprising. The trip in the sweltering heat of summer exhausted him, and he died a few days after his meeting with the King at Lisbon on July 22nd. Lawrence wrote a commentary on Genesis and several treatises against Luther, but Lawrence's main writings are in the nine volumes of his sermons. He was canonized in 1881 and proclaimed a Doctor of the Church by Pope John XXIII in 1959. His feast day is July 21st.

The Journey Home: Tim Staples

Sunday, July 20, 2014

Empty My Hands by Tenth Avenue North

The Secret to Living Life to the Full

The following comes from The Radical Life site:

Here is one of the most wonderful and terrifying sentences I have ever read, from William Law’s Serious Call, “If you will look into your own heart in utter honesty, you must admit that there is one and only one reason why you are not even now a saint. You do not wholly want to be.”
That insight is terrifying because it is an indictment, but it is wonderful and hopeful because it is also an offer, an open door. Each of us can become a saint. We really can. We really can. I say it three times, because I think we do not really believe that deep down. For if we did, how could we endure being anything less?
What holds us back? Fear of paying the price. What is the price? The answer is simple. T. S. Eliot gave it when he defined Christianity as “a condition of complete simplicity…costing not less than everything.” The price is everything—100 percent. Martyrdom, if required, and probably a worse martyrdom than the quick noose or stake, the martyrdom of dying daily, dying every minute for the rest of your life. Dying to all your desires and plans—including your plans about how to become a saint. (Peter Kreeft, Culture War)
So the minimum requirement is everything. Sounds kind of extreme, right? It is. But God doesn’t ask this of us to torture or test us. And he doesn’t do it to keep us from enjoying pleasure and joy.
On the contrary, He does it because he wants us to experience life to the full. Because giving everything is what sets us free to love most perfectly and to enjoy life most fully. It’s what sets us free to be who we were made to be.
We can give God everything else, but if we hold back even the smallest corner of our lives for ourselves, we remain slaves. Slaves to our own desires and wants. Unfree to love perfectly and completely. Unfree to experience life to the full.
Give everything. And how do we give everything? What does that look like? Our next posts will be exploring just that.

Scott Hahn: Of Wheat and Weeds

The following comes from Scott Hahn:

God is always teaching His people, we hear in today’s First Reading.
And what does He want us to know? That He has care for all of us, that though He is a God of justice, even those who defy and disbelieve Him may hope for His mercy if they turn to Him in repentance.
This divine teaching continues in the three parables that Jesus tells in the Gospel today. Each describes the emergence of the kingdom of God from the seeds sown by His works and preaching. The kingdom’s growth is hidden - like the working of yeast in bread; it’s improbable, unexpected—as in the way the tall mustard tree grows from the smallest of seeds.
Again this week’s readings sound a note of questioning: Why does God permit the evil to grow alongside the good? Why does He permit some to reject the Word of His kingdom?
Because, as we sing in today’s Psalm, God is slow to anger and abounding in kindness. He is just, Jesus assures us - evildoers and those who cause others to sin will be thrown into the fiery furnace at the end of the age. But by His patience, God is teaching us—that above all He desires repentance, and the gathering of all nations to worship Him and to glorify His name.
Even though we don’t know how to pray as we ought, the Spirit will intercede for us, Paul promises in today’s Epistle. But first we must turn and call upon Him, we must commit ourselves to letting the good seed of His Word bear fruit in our lives.
So we should not be deceived or lose heart when we see weeds among the wheat, truth and holiness mixed with error, injustice and sin.
For now, He makes His sun rise on the good and the bad (see Matthew 5:45). But the harvest draws near. Let’s work that we might be numbered among the righteous children—who will shine like the sun in the kingdom of the Father.

Humility as the Essential Key to Holiness

Humility must always be doing its work like a bee making its honey in the hive:
without humility all will be lost [...] As I see it, we shall never succeed in knowing ourselves unless we seek to know God: let us think of His greatness and then come back to our own baseness; by looking at His purity we shall see our foulness; by meditating upon His humility, we shall see how far we are from being humble. There are two advantages to this. First, it is clear that anything white looks very much whiter against something black, just as the black looks blacker against the white. Secondly, if we turn from self toward God, our understanding and our will become nobler and readier to embrace all that is good: if we never rise above the slough our own miseries we do ourselves a great disservice. 

–St. Teresa of Avila's "Interior Castle" Page 52-53 Hat tip to St. Peter's List

Saturday, July 19, 2014

You Are My God by Tony Melendez

Brother Roger: "A few have seen him"

A few have seen him from Taize on Vimeo.

Humility During Times of Trials

Consider carefully, daughters, these few things that have been set down here, though they are in rather a jumbled state, for I cannot explain them better; the Lord will make them clear to you, so that these period of aridity may teach you to be humble, and not make you restless, which is the aim of the devil. Be sure that, where there is true humility, even if God never grants the soul favors, He will give it peace and resignation to His will, with which it may be more content than others are with favors. For often, as you have read, it is to the weakest that His Divine Majesty gives favors, which I believe they would not exchange for all the fortitude given to those who go forward in aridity. We are fonder for spiritual sweetness than of crosses. Test us, O Lord, Thou Who knowest all truth, that we may know ourselves. 

St. Teresa of Avila's "Interior Castle"–Page 79 Hat tip to St. Peter's List

Friday, July 18, 2014

Restless by Audrey Assad

Blessed Mother Teresa on Prayer

“Prayer is not asking. Prayer is putting oneself in the hands of God, at His disposition, and listening to His voice in the depth of our hearts.” 

                           Blessed Mother Teresa